Furthermore, the Indonesian nrimo (accepting fate) mindset is twisted here. The public argues that because Ica's video exists, her fate is to be shamed. This fatalism erases the agency of the abuser who chose to upload it.
Cultural reactions often displayed a "victim-blaming" narrative, where Ica's presence at a party or her choice of associations was scrutinized more heavily than the criminal actions of the perpetrators. www.emerald.com 3. Legal Consequences